What Does It Mean to Fear God? 4 Points Help You Know It

Speaking of fearing God, all brothers and sisters in the Lord are familiar with it. It’s God’s requirement for us and also the criteria for our receiving God’s salvation and entering the kingdom of heaven. So each of us Christians should seek it. Next, we’ll discuss the expressions of fearing God from the following four aspects.

1. Never Arbitrarily Judging God or Making Conclusions Regarding Things that Concern God’s Work

Those who revere God in their hearts, when they can’t distinguish whether or not something comes from God’s work, they are able to have a heart of seeking and don’t freely criticize or judge it no matter whether it is in accordance with their conceptions, for fear that they will violate God’s disposition.

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

V. What Is Gaining Purification and Holiness?

5. Man’s flesh is of Satan, it is full of disobedient dispositions, it is deplorably filthy, it is something unclean. People covet the enjoyment of the flesh too much, there are too many manifestations of the flesh, and so God despises the flesh to a point. When people leave behind the filthy, corrupt things of Satan, they gain God’s salvation. But if they remain incapable of divesting themselves of filth and corruption, then they will still be under the domain of Satan. People’s conniving, deceitfulness, and crookedness are things of Satan; by saving you, God separates you from these things and God’s work cannot be wrong, and is all in order to save people from darkness. When you have believed to a certain point and can divest yourself of the corruption of the flesh, and are no longer enshackled by this corruption, will you not have been saved? When you live under Satan’s domain you are incapable of manifesting God, you are something filthy, and shall not receive God’s inheritance. Once you have been cleansed and made perfect, you will be holy, and you will be normal, and you will be blessed by God and delightful to God.

from “Practice (2)” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

IV. On the Truth of the Salvation in the Age of Grace and the Salvation in the Age of Kingdom

1. At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin.

from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

25. The work done by the Spirit is implied and unfathomable, and it is fearful and unapproachable to man; the Spirit is not suited to directly doing the work of salvation, and is not suited to directly providing life to man. Most suitable for man is to transform the work of the Spirit into an approach that is close to man, which is to say, what is most suitable for man is for God to become an ordinary, normal person to do His work. This requires God to be incarnated to replace the work of the Spirit, and for man, there is no more suitable way for God to work. Among these three stages of work, two stages are carried out by the flesh, and these two stages are the key phases of the management work. The two incarnations are mutually complementary and perfect each other. The first stage of God’s incarnation laid the foundation for the second stage, and it can be said that the two incarnations of God form one whole, and are not incompatible with each other. These two stages of God’s work are carried out by God in His incarnate identity because they are so important to the entire management work. It could almost be said that, without the work of the two incarnations of God, the entire management work would have ground to a halt, and the work of saving mankind would be nothing but empty talk. Whether or not this work is important is based on the needs of mankind, and the reality of mankind’s depravity, and the severity of Satan’s disobedience and its disturbance of the work. The right one who is up to the task is predicated upon the nature of his work, and the importance of the work. When it comes to the importance of this work, in terms of what method of work to adopt—work done directly by the Spirit, or work done by God incarnate, or work done through man—the first to be eliminated is work done through man, and, based on the nature of the work, and the nature of the Spirit’s work versus that of the flesh, it is ultimately decided that work done by the flesh is more beneficial for man than work done directly by the Spirit, and offers more advantages. This is God’s thought at the time to decide whether the work was done by the Spirit or by the flesh. There is a significance and basis to each stage of work. They are not groundless imaginings, nor are they carried out arbitrarily; there is a certain wisdom in them. Such is the truth behind all of God’s work. In particular, there is even more of God’s plan in such a great work as God incarnate personally working among man. And so, God’s wisdom and the entirety of His being are reflected in His every action, thought, and idea in working; this is God’s being that is more concrete and systematic. These subtle thoughts and ideas are difficult for man to imagine, and difficult for man to believe, and, moreover, difficult for man to know.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

 III. On the Truth of the Incarnation

4. The best thing about His work in the flesh is that He can leave accurate words and exhortations, and His accurate will for mankind to those who follow Him, so that afterward His followers can more accurately and more concretely pass on all of His work in the flesh and His will for the whole of mankind to those who accept this way. Only the work of God in the flesh among man truly accomplishes the fact of God’s being and living together with man. Only this work fulfills man’s desire to behold the face of God, witness the work of God, and hear the personal word of God. The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant. He not only concludes the age of law and doctrine; more importantly, He reveals to mankind a God who is real and normal, who is righteous and holy, who unlocks the work of the management plan and demonstrates the mysteries and destination of mankind, who created mankind and brings to an end the management work, and who has remained hidden for thousands of years. He brings the age of vagueness to a complete end, He concludes the age in which the whole of mankind wished to seek God’s face but was unable to, He ends the age in which the whole of mankind served Satan, and leads the whole of mankind all the way into a completely new era. All this is the outcome of the work of God in the flesh instead of God’s Spirit. When God works in His flesh, those who follow Him no longer seek and grope after those vague and ambiguous things, and cease to guess at the will of the vague God. When God spreads His work in the flesh, those who follow Him shall pass on the work that He has done in the flesh to all religions and denominations, and they shall communicate all of His words to the ears of the whole of mankind. All that is heard by those who receive His gospel shall be the facts of His work, shall be things personally seen and heard by man, and shall be facts and not hearsay. These facts are the evidence with which He spreads the work, and are also the tools that He uses in spreading the work. Without the existence of facts, His gospel would not spread across all countries and to all places; without facts but only with man’s imaginations, He would never be able to do the work of conquering the entire universe. The Spirit is impalpable to man, and invisible to man, and the work of the Spirit is incapable of leaving any further evidence or facts of God’s work for man. Man shall never behold the real face of God, and shall always believe in a vague God that does not exist. Man shall never behold the face of God, nor will man ever hear words personally spoken by God. Man’s imaginings are, after all, empty, and cannot replace the true face of God; the inherent disposition of God, and the work of God Himself cannot be impersonated by man. The invisible God in heaven and His work can only be brought to earth by God incarnate who personally does His work among man. This is the most ideal way in which God appears to man, in which man sees God and comes to know the true face of God, and it cannot be achieved by a non-incarnate God. God having carried out His work to this stage, His work has already achieved the optimal effect, and has been a complete success. The personal work of God in the flesh has already completed ninety percent of the work of God’s entire management. This flesh has provided a better beginning to all of His work, and a summary for all of His work, and has promulgated all of His work, and made the last thorough replenishment to all of this work. Henceforth, there will not be another incarnate God to do the fourth stage of God’s work, and there will be no more wondrous work of the third incarnation of God.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

II. On the Truth of God’s Name

14. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the Sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

II. On the Truth of God’s Name

3. During the Age of Law, the work of guiding mankind was done under the name of Jehovah, and the first stage of work was initiated on earth. At this stage, the work consisted of building the temple and the altar, and using the law to guide the people of Israel and to work in their midst. By guiding the people of Israel, He launched a base for His work on earth. From this base, He expanded His work beyond Israel, which is to say that, starting from Israel, He extended His work outward, so that later generations gradually came to know that Jehovah was God, and that it was Jehovah who created the heavens and earth and all things, and that it was Jehovah who made all creatures. He spread His work through the people of Israel outward beyond them. The land of Israel was the first holy place of Jehovah’s work on earth, and it was in the land of Israel that God first went to work on earth. That was the work of the Age of Law.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

is god greater or is the bible greater

11. The Bible is a historical record of God’s work in Israel, and documents many of the foretellings of ancient prophets as well as some of the utterances of Jehovah in His work at that time. Thus, people all look upon this book as holy (for God is holy and great). Of course, this is all a result of their reverence for Jehovah and their adoration for God. People refer to this book in this way only because the creatures of God are so adoring of their Creator, and there are even those who call this book a heavenly book. In fact, it is merely a human record. It was not personally named by Jehovah, nor did Jehovah personally guide its creation. In other words, the author of this book is not God, but men. The Holy Bible is only the respectful title given to it by man. This title was not decided by Jehovah and Jesus after they had a discussion amongst each other; it is nothing more than a human idea. For this book was not written by Jehovah, much less by Jesus. Instead, it is the accounts of many ancient prophets, apostles, and seers, which were compiled by later generations into a book of ancient writings that, to people, seems especially holy, a book that they believe contains many unfathomable and profound mysteries that are waiting to be unlocked by future generations.

from “Concerning the Bible (4)” in The Word Appears in the Flesh

Sins and Being Cleansed of Sins, What Does the Bible Say?

 By Xiaorui

Regarding salvation, many brothers and sisters say with confidence: “The Bible says: ‘That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised Him from the dead, you shall be saved. For with the heart man believes to righteousness; and with the mouth confession is made to salvation’ (Romans 10:9–10). We have received salvation at the cross of the Lord Jesus and if we only believe in our hearts and confess our sin with our mouths, we will be forgiven—we are already saved, so we have full salvation and when the Lord comes, we will definitely enter the kingdom of heaven.” Is this viewpoint of ours actually correct? Does having our sins forgiven and being saved really mean we have full salvation? We really need to communicate this issue clearly, because it is directly connected to our entering the kingdom of heaven, a great matter.

Walks With Wise Men—Gospel Reflection on Proverbs 13:20

Proverbs 13:20

“He that walks with wise men shall be wise: but a companion of fools shall be destroyed.”

How Can You Make Your Belief in God Be Approved by Him?

By Lin Lin

The Bible records, “But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:6-8). When I was a new believer, I read these verses. At that time, I only knew the Lord Jesus was saying this to remind people who lived under the law that He is greater than the temple and that He is Lord of the Sabbath day. Therefore, He could heal patients on that day, and He didn’t condemn His disciples who plucked and ate the ears of corn when they went through the corn fields on the Sabbath. Yesterday I read these verses again. From the fact that He worked on the Sabbath day, I clearly realized the Lord was reminding people who lived under the law that He had done new work outside the temple, and that everyone should depart from the temple to accept His new work.

How to Attend the Wedding Feast of the Lamb

By Li Min

The Bible says, “And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him” (Mat 25:6). “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Rev 3:20). “And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he said to me, These are the true sayings of God” (Rev 19:9). These prophecies show us that when the Lord returns in the last days, if we are able to welcome Him, that means we are attending the marriage supper of the Lamb. We all know that when the Lord comes back, those who can attend the marriage feast of the Lamb are wise virgins who are the blessed and have hope to enter into heaven, while those foolish virgins who can’t attend the marriage feast of the Lamb will be abandoned by God. It can be seen that whether we are able to attend the marriage supper of the Lamb is critical in regard to whether we believers in God will be able to enter into the kingdom of heaven.

God Is Almighty, but Why Did Jesus Redeem Us by Crucifixion?

By Xiaoqi

Since accepting the Lord Jesus’ gospel, I often heard the pastor expound this verse to us: “For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life” (John 3:16). The Lord Jesus was nailed to the cross, shed all His blood, and redeemed all mankind, so we can get a chance to come before God, be qualified to pray to Him, and enjoy the abundant grace and blessings He bestows on us. Every time thinking of the Lord’s selfless love for us, I would be greatly moved, feeling that the Lord endured so much humiliation and pain for saving us, and that He loves us so much. Besides being moved, I also had some confusion in my mind: Since God is almighty, there is nothing difficult for Him to accomplish. And He can change the heaven and earth tremendously with one word. Thus, He can save mankind from the influence of Satan with only one word. But why did He redeem mankind by the crucifixion? I felt very puzzled about it and also asked many brothers and sisters, and even the pastors and elders to resolve it, but none of them could give me an answer.

God’s Utterance “God Himself, the Unique III God’s Authority (II)” (Part Five)

Do Not Miss the Opportunity to Know the Creator’s Sovereignty

The six junctures described above are crucial phases laid out by the Creator that every normal person must undergo in his or her life. Every one of these junctures is real; none of them can be circumvented, and all bear a relationship to the Creator’s predestination and His sovereignty. So for a human being, each of these junctures is an important checkpoint, and how to pass through each of them smoothly is a very serious question that all of you now face.

The Secret to Marital Harmony

By Wang Ran, Singapore

A Beautiful Dream

When she was single, Wang Ran always held on to a beautiful dream—the hope that after getting married, she and her husband would get along harmoniously, show mutual tolerance, be by each other’s sides for life, and grow old together. At that time Wang Ran had a great deal of confidence in herself; she felt that she was a person of good character who got along well with others. But reality did not play out as Wang Ran wished—after getting married, the myriad conflicts that cropped up in her life with her husband slowly ate away at her dream …

What Should I Do Regarding Desolation in the Church?

By Pengbo, US

Dear brothers and sisters of Christian Q&A,

Greetings! A question has been puzzling me for quite a while. I have sought the help of some pastors and elders, but even they have failed to resolve it. I am writing to share and discuss the matter with you, and hoping you can help.

I am a preacher. I used to have the enlightenment and illumination of the Holy Spirit when I read the Lord’s words, I never ran out of things to preach about, and the brothers and sisters of my church enjoyed my sermons and gained some benefit. But somewhere along the line, I no longer felt the Lord’s presence, my sermons became repeats of old topics, and I had nothing new to preach, so my brothers and sisters dozed off during our meetings. Preaching at meetings actually became something I was afraid of doing. Although I continued to preach and work, I was unable to practice the Lord’s words in my life, I didn’t have forgiveness or patience when I dealt with others, and most of my brothers and sisters became busy with business, work, and family. Their faith gradually grew cold and they were unwilling to attend the meetings anymore. When I see so few people coming to the church for the meetings, as a preacher, knowing that I can’t help my brothers and sisters in their spiritual lives makes me feel terrible and indebted to the Lord. We’ve tried to arrange meal activities, group fasting and prayer…but all to no avail. We still can’t feel the Lord’s guidance. So, I want to discuss this problem with you. Why our church has become like this? What should we do to bring the church back to its former self?

Xunguang

A Letter to My Mother: God’s Words Lead Me to Grow up After You Left Home for Avoiding the CCP’s Arrest

By Xiaoyan

Dear mom,

How is everything going? Have you been busy lately? We haven’t seen each other for a long time. You must have gained a lot through experiencing God’s work, am I right? How I wish I could meet you and listen to your experiences. My father always comforts me, saying that you will be back soon. Nevertheless, I miss you very much.

I put your photo between the pages of my book which I took of you on the day of my High School Entrance Examination. Whenever missing you, I’ll take it out, and watch you smiling at me with your hand in a scissor gesture like a child. Mom, looking at your picture, I’ll miss you, miss your dishes, miss your hugs, and miss your chatters…. But because of the persecution and arrest of CCP, you had to leave my father and me.

Only Living by God’s Word Can Allow Us to Gain True Freedom

By Xin Ling

I remember the Italian poet Dante once said, “The human race finds itself in a better situation when it has the highest level of freedom.” It can be seen from this that people all desire freedom, and treat it as the highest pursuit in life. However, when speaking of freedom, every person has a different understanding.

Some people think: “As long as I have money, I can lead a carefree, self-indulgent, and golden life rather than looking to others all my life. And that’s freedom.” Some people think: “Once I possess status and power, I can make others revere and admire me, I can issue orders and have everyone at my beck and call, and I’ll be under no one’s control. This is true freedom.” Others think: “It is too oppressive living in the modern world full of tall concrete buildings. If I can get away from the shackles of this material world and live a rural life like Tao Yuanming, the ancient Chinese poet, then that would be true freedom.” And others think: “People living in the democracies ruled according to law all have freedom of speech and so they have freedom.” However, as Christians, what do we understand freedom to mean? Perhaps, many brothers and sisters would say: “The Lord Jesus has redeemed us from sin, and by His grace and protection, our sins have been forgiven. This is our understanding of freedom.” Nevertheless, are our interpretations of freedom what true freedom refers to?

Why There Are Different Christian Denominations?

By Zhou Tao

My Confusion

Several years ago, I was often out on business. At all of my stops, I would seek a meeting place on weekends, off my own bat, to share the Lord’s words and pray. But after some of the meetings, the church leaders would ask me, “Brother Zhou, which denomination do you belong to? What are the doctrines of your church?” I was always taken aback and would reply, “I believe in the Lord Jesus, and I don’t belong to any denomination. We all are family in Christ.” But they would answer, “Now there are many churches, but only our church is the true one, only our church encompasses all the others.” Later, what baffled me even more was that when I returned to my hometown church my church friends asked me what doctrines I’d heard in other churches. We got into quarrels over different understandings of Bible verses, and could never reach an agreement. Our meetings often ended bitterly. Many years passed, and no matter where I went, what impressed me was the multitude of denominations and how they were all critical of each other. Seeing this, I thought of the words in the Bible, “One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all” (Eph 4:5–6). We all believe in the Lord, read the Bible and the words of the Lord; why are there so many Christian denominations? What is the root of this? Which one is in line with the Lord’s will? Full of confusion and puzzlement, I eagerly wanted to find the answers.

Does Having Our Sins Forgiven Mean We Can Be Raised Up Into the Heavenly Kingdom?

By Qiao Ning

The greatest longing for those of us who believe in the Lord is to enter the heavenly kingdom, and so we often imagine how beautiful it must be there. Of course, we are also confident about our entry into heaven, for it says in the Bible: “In whom we have redemption through His blood, even the forgiveness of sins” (Colossians 1:14). We therefore believe that our sins are forgiven after we have faith in the Lord, and that we are then no longer sinful. We also believe that, when the Lord comes, we will immediately be raised up into the heavenly kingdom. Thinking of these things gets us very excited, and we long for the Lord to hurry to us. This is what I longed for before too. But later, after fellowshiping and discussing this matter with my brothers and sisters, I came to a new discovery, and here I’d like to fellowship what I gained with you all …